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	<title>Comments on: Ten Commandments &#8212; a split verdict?</title>
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		<title>By: Jon</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6324</link>
		<dc:creator>Jon</dc:creator>
		<pubDate>Tue, 08 Mar 2005 20:44:07 +0000</pubDate>
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		<description>Seems to me that, as illustrated by the second case, the test has to be one based on the effect of a display, not its purpose.  Purpose is not only beside the point, but undermines the whole issue of endorsement or non-endorsement.

If a city put up a series of latin crosses in front of city hall -- say, some simple, others stylized --  for the purpose of showing different ways in which the cross has been rendered throughout time -- in other words, a display devoted to the artistic rendering of the cross as opposed to its religious nature, that would undoubtedly convey a message of endorsement to a reasonable observer who came across them.  The fact that the display was meant only as an art show would not change the message for most people.

Conversely, if the city put up a group of candles in the same place, which were expressly meant to convey a message of worship, hardly anyone would interpret the symbolism as an endorsement of religion, even though that&#039;s how it was intended.  The intent is irrelevant if the purpose is to prevent a message of endorsement: the focus has to be on the effect of the display (which is why context is paramount).

The opposite holding would mean that one city could put up the crosses (or the ten commandments) by documenting a non-secular purpose, while a neighboring city whose motives were more secular could not -- even if the displays were exactly the same, and even if the message of endorsement was indistinguishable to the reasonable observer.  Moreover, as with the second case, once your motives were called into question, you could never fix the problem, because regardless of what the display looked like, your motives would presumably remain the same, or at least subject to challenge.
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		<content:encoded><![CDATA[<p>Seems to me that, as illustrated by the second case, the test has to be one based on the effect of a display, not its purpose.  Purpose is not only beside the point, but undermines the whole issue of endorsement or non-endorsement.</p>
<p>If a city put up a series of latin crosses in front of city hall &#8212; say, some simple, others stylized &#8212;  for the purpose of showing different ways in which the cross has been rendered throughout time &#8212; in other words, a display devoted to the artistic rendering of the cross as opposed to its religious nature, that would undoubtedly convey a message of endorsement to a reasonable observer who came across them.  The fact that the display was meant only as an art show would not change the message for most people.</p>
<p>Conversely, if the city put up a group of candles in the same place, which were expressly meant to convey a message of worship, hardly anyone would interpret the symbolism as an endorsement of religion, even though that&#8217;s how it was intended.  The intent is irrelevant if the purpose is to prevent a message of endorsement: the focus has to be on the effect of the display (which is why context is paramount).</p>
<p>The opposite holding would mean that one city could put up the crosses (or the ten commandments) by documenting a non-secular purpose, while a neighboring city whose motives were more secular could not &#8212; even if the displays were exactly the same, and even if the message of endorsement was indistinguishable to the reasonable observer.  Moreover, as with the second case, once your motives were called into question, you could never fix the problem, because regardless of what the display looked like, your motives would presumably remain the same, or at least subject to challenge.</p>
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		<title>By: Population: One</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6325</link>
		<dc:creator>Population: One</dc:creator>
		<pubDate>Fri, 04 Mar 2005 11:26:08 +0000</pubDate>
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		<description>&lt;strong&gt;Black robed God&lt;/strong&gt;

On the other hand, Scalia&#039;s further comments on the display of the Ten Commandments are wrongheaded. His appeal to majority...
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		<content:encoded><![CDATA[<p><strong>Black robed God</strong></p>
<p>On the other hand, Scalia&#8217;s further comments on the display of the Ten Commandments are wrongheaded. His appeal to majority&#8230;</p>
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		<title>By: Greg Adamo</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6323</link>
		<dc:creator>Greg Adamo</dc:creator>
		<pubDate>Thu, 03 Mar 2005 23:13:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6323</guid>
		<description>Robert Hausman brought up a great point...  Those were my thoughts exactly as I read Scalia&#039;s quotes from oral argument.  I thought it was bizarre that a strict-construction scholar like Scalia would say that government derives its power from God.

Last I checked, our Constitution draws its powers from the collective will of the states.... not god... and least of all a partiucular deontological religious identity.

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		<content:encoded><![CDATA[<p>Robert Hausman brought up a great point&#8230;  Those were my thoughts exactly as I read Scalia&#8217;s quotes from oral argument.  I thought it was bizarre that a strict-construction scholar like Scalia would say that government derives its power from God.</p>
<p>Last I checked, our Constitution draws its powers from the collective will of the states&#8230;. not god&#8230; and least of all a partiucular deontological religious identity.</p>
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		<title>By: John</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6322</link>
		<dc:creator>John</dc:creator>
		<pubDate>Thu, 03 Mar 2005 22:45:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6322</guid>
		<description>I see some themes running through the commentary:  religion vs. secularism (the two concepts are far more structurally similar than one may think); fine-line drawing between &quot;acceptable&quot; and &quot;non-acceptable&quot; religious symoblogy; majoritarian tyranny--the list can go on.
It seems to me that if we as a society decide to &quot;separate&quot; religion and state, we should try to the utmost--ban anything which has a scintilla to do with religion in the conduct of state business (including words like &quot;god,&quot; pictures, prayers, what have you).  This is obviously extremely difficult and perhaps malconceived, given the discursive and cultural realities uniquely situated in our historical experience.
Establishment Clause aside, the other way is to allow such symbology with no limit, because quite frankly it is intellectually indefensible to &quot;draw the line&quot; anywhere and still maintain a semblance of ideological cohesion and popular acceptance.  I am essentially stating that we give up this farce separating &quot;church&quot; from &quot;state&quot; and freely allow religion and secular government to mix.  It is no argument to me that history has never seen this type of government work before--we know that war kills people and yet we still engage in it, trying to limit its evils.  The evil here is that the state risks empowering a certain religion over others--which is also why it would make sense to apply an equal protection principle to the use of religion by the state.  This would essentially give everyone from the 7th-Day Adventists to the Church of Scientology carte blanche legal remedies for government not putting THEIR tablets up next to the 10 Commandments.  The Court can, of course, limit the definition of what constitutes an acceptable &quot;religion&quot;--but that would fall into the incoherent constructs discussed earlier and would probably be considered unacceptable.  The benefit I see to this approach is that it will pretty much force government to reconsider the use of any religious totemism--lest it incurs the wrath of the all-powerful Litigation God.  The end result would practically be the same as complete separation of church and state.  Of course, one would first have to provide the minor miracle of disgarding the establishment clause.  I will caution here that this is not without analytical voodoo--the clever lawyer can always argue that even the most unassuming symbol can be interpreted in a religious light, thereby making it unfair for others to be excluded.  I do not think, however, that we are incapable of making distinctions somewhere down the line.
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		<content:encoded><![CDATA[<p>I see some themes running through the commentary:  religion vs. secularism (the two concepts are far more structurally similar than one may think); fine-line drawing between &#8220;acceptable&#8221; and &#8220;non-acceptable&#8221; religious symoblogy; majoritarian tyranny&#8211;the list can go on.<br />
It seems to me that if we as a society decide to &#8220;separate&#8221; religion and state, we should try to the utmost&#8211;ban anything which has a scintilla to do with religion in the conduct of state business (including words like &#8220;god,&#8221; pictures, prayers, what have you).  This is obviously extremely difficult and perhaps malconceived, given the discursive and cultural realities uniquely situated in our historical experience.<br />
Establishment Clause aside, the other way is to allow such symbology with no limit, because quite frankly it is intellectually indefensible to &#8220;draw the line&#8221; anywhere and still maintain a semblance of ideological cohesion and popular acceptance.  I am essentially stating that we give up this farce separating &#8220;church&#8221; from &#8220;state&#8221; and freely allow religion and secular government to mix.  It is no argument to me that history has never seen this type of government work before&#8211;we know that war kills people and yet we still engage in it, trying to limit its evils.  The evil here is that the state risks empowering a certain religion over others&#8211;which is also why it would make sense to apply an equal protection principle to the use of religion by the state.  This would essentially give everyone from the 7th-Day Adventists to the Church of Scientology carte blanche legal remedies for government not putting THEIR tablets up next to the 10 Commandments.  The Court can, of course, limit the definition of what constitutes an acceptable &#8220;religion&#8221;&#8211;but that would fall into the incoherent constructs discussed earlier and would probably be considered unacceptable.  The benefit I see to this approach is that it will pretty much force government to reconsider the use of any religious totemism&#8211;lest it incurs the wrath of the all-powerful Litigation God.  The end result would practically be the same as complete separation of church and state.  Of course, one would first have to provide the minor miracle of disgarding the establishment clause.  I will caution here that this is not without analytical voodoo&#8211;the clever lawyer can always argue that even the most unassuming symbol can be interpreted in a religious light, thereby making it unfair for others to be excluded.  I do not think, however, that we are incapable of making distinctions somewhere down the line.</p>
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		<title>By: Roger Friedman</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6321</link>
		<dc:creator>Roger Friedman</dc:creator>
		<pubDate>Thu, 03 Mar 2005 20:26:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6321</guid>
		<description>From Dahlia&#039;s column:
Ginsburg asks why it&#039;s acceptable for legislatures to open their sessions with a prayer after Marsh v. Chambers but unacceptable for the court to do so. &quot;I&#039;m not sure we don&#039;t,&quot; says Scalia. I don&#039;t know who we&#039;re addressing when we say, &quot;God save this honorable court.&quot;

Answer: It&#039;s not a prayer, it&#039;s a writ of mandamus.
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		<content:encoded><![CDATA[<p>From Dahlia&#8217;s column:<br />
Ginsburg asks why it&#8217;s acceptable for legislatures to open their sessions with a prayer after Marsh v. Chambers but unacceptable for the court to do so. &#8220;I&#8217;m not sure we don&#8217;t,&#8221; says Scalia. I don&#8217;t know who we&#8217;re addressing when we say, &#8220;God save this honorable court.&#8221;</p>
<p>Answer: It&#8217;s not a prayer, it&#8217;s a writ of mandamus.</p>
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		<title>By: Daniel Chapman</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6320</link>
		<dc:creator>Daniel Chapman</dc:creator>
		<pubDate>Thu, 03 Mar 2005 16:10:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6320</guid>
		<description>I don&#039;t think anyone is seriously making the argument that the majority has the right to force its will on everyone. The closest argument I see is that the majority has the right to express itself without being smothered by a small minority that has a problem with religious symbolism like this.

I&#039;ll use my opinions here as an example... My religious beliefs don&#039;t rely on displaying the ten commandments anywhere. If no courts had ever displayed them, I wouldn&#039;t have noticed. When I see the outrage over such a simple (and arguably secular) display, however, it strikes me as distinctly hostile to Christianity. I think this is the reason most Christians object to the removal... not that they want to convert the masses.

It&#039;s irrelevant to whether the display violates the establishment clause, however. Michael&#039;s argument that displaying the Commandments might elevate them to the level of &quot;The Law&quot; in some people&#039;s eyes is much more relevant. I had never thought of that before.
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		<content:encoded><![CDATA[<p>I don&#8217;t think anyone is seriously making the argument that the majority has the right to force its will on everyone. The closest argument I see is that the majority has the right to express itself without being smothered by a small minority that has a problem with religious symbolism like this.</p>
<p>I&#8217;ll use my opinions here as an example&#8230; My religious beliefs don&#8217;t rely on displaying the ten commandments anywhere. If no courts had ever displayed them, I wouldn&#8217;t have noticed. When I see the outrage over such a simple (and arguably secular) display, however, it strikes me as distinctly hostile to Christianity. I think this is the reason most Christians object to the removal&#8230; not that they want to convert the masses.</p>
<p>It&#8217;s irrelevant to whether the display violates the establishment clause, however. Michael&#8217;s argument that displaying the Commandments might elevate them to the level of &#8220;The Law&#8221; in some people&#8217;s eyes is much more relevant. I had never thought of that before.</p>
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		<title>By: Richard Hausman</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6319</link>
		<dc:creator>Richard Hausman</dc:creator>
		<pubDate>Thu, 03 Mar 2005 15:16:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6319</guid>
		<description>&quot;...a symbol of the fact that government derives its authority from God,…The minority should be tolerant of the majority expressing its belief that this government comes from God.&quot;

Scalia needs to take a breath.  Government, at least our Government, derives its authority from the People.  Whether God plays a part in the People&#039;s lives is up to the individual members.  Indeed, the minority should never be tolerant of the majority&#039;s intolerance for other&#039;s beliefs.

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		<content:encoded><![CDATA[<p>&#8220;&#8230;a symbol of the fact that government derives its authority from God,…The minority should be tolerant of the majority expressing its belief that this government comes from God.&#8221;</p>
<p>Scalia needs to take a breath.  Government, at least our Government, derives its authority from the People.  Whether God plays a part in the People&#8217;s lives is up to the individual members.  Indeed, the minority should never be tolerant of the majority&#8217;s intolerance for other&#8217;s beliefs.</p>
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		<title>By: Paul</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6318</link>
		<dc:creator>Paul</dc:creator>
		<pubDate>Thu, 03 Mar 2005 13:28:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6318</guid>
		<description>It&#039;s funny to me that anyone - particularly of Christian faith - would use the &quot;will of the majority&quot; to support his argument. The Bible teaches the importance of protecting the least of us. At best a Christian could say that promoting their beliefs is good for everyone because accepting Jesus as your savior is the only way to salvation. But, that is exactly the sort of thing the FIRST amendment was written to guard against. Not, the 5th or the 8th, but the 1st.

The Court was formed to protect the entire population of the United States, not just the majority. Working for the majority is the duty of the political branches. The most important function the judiciary can perform is the protection of the least of us.

Most polling data indicates that abortion is accepted by the majority. Should then the Court continue to uphold Roe based on that data? I doubt your answer would be yes, and I would agree with you.
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		<content:encoded><![CDATA[<p>It&#8217;s funny to me that anyone &#8211; particularly of Christian faith &#8211; would use the &#8220;will of the majority&#8221; to support his argument. The Bible teaches the importance of protecting the least of us. At best a Christian could say that promoting their beliefs is good for everyone because accepting Jesus as your savior is the only way to salvation. But, that is exactly the sort of thing the FIRST amendment was written to guard against. Not, the 5th or the 8th, but the 1st.</p>
<p>The Court was formed to protect the entire population of the United States, not just the majority. Working for the majority is the duty of the political branches. The most important function the judiciary can perform is the protection of the least of us.</p>
<p>Most polling data indicates that abortion is accepted by the majority. Should then the Court continue to uphold Roe based on that data? I doubt your answer would be yes, and I would agree with you.</p>
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		<title>By: Michael Epley</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6317</link>
		<dc:creator>Michael Epley</dc:creator>
		<pubDate>Thu, 03 Mar 2005 13:13:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6317</guid>
		<description>As a corollary to Daniel&#039;s comment, the Ten Commandments needs to be distinguished from other statements such as &quot;in god we trust,&quot; &quot;god save the united states and this honorable court,&quot; or even &quot;under god.&quot;  It would seem that the prescriptive and proscriptive nature of the text of the commandments is relevant, as opposed to a mere statement of principle embodied by these other examples.  The pre/proscriptive nature also takes on heightened effect when placed in the presence of not just government buildings, but courts and legislative houses, seats of legal authority and with the power to impose pre/proscriptive action upon the citizenry.  Thus, it would be normal to presume the intimacy of the settings with the text has the special effect to persuade and intimidate an observer that the commandments are the law.  Certainly the opposite effect is illogical.
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		<content:encoded><![CDATA[<p>As a corollary to Daniel&#8217;s comment, the Ten Commandments needs to be distinguished from other statements such as &#8220;in god we trust,&#8221; &#8220;god save the united states and this honorable court,&#8221; or even &#8220;under god.&#8221;  It would seem that the prescriptive and proscriptive nature of the text of the commandments is relevant, as opposed to a mere statement of principle embodied by these other examples.  The pre/proscriptive nature also takes on heightened effect when placed in the presence of not just government buildings, but courts and legislative houses, seats of legal authority and with the power to impose pre/proscriptive action upon the citizenry.  Thus, it would be normal to presume the intimacy of the settings with the text has the special effect to persuade and intimidate an observer that the commandments are the law.  Certainly the opposite effect is illogical.</p>
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		<title>By: Marc</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6316</link>
		<dc:creator>Marc</dc:creator>
		<pubDate>Thu, 03 Mar 2005 01:50:54 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6316</guid>
		<description>I highly recommend the article, &quot;Our Godless Constitution,&quot; published in the Nation last month, which speaks about how the &quot;founding fathers&quot; did not establish the US as a Christian country.

link to the entire article below

&quot;It is hard to believe that George Bush has ever read the works of George Orwell, but he seems, somehow, to have grasped a few Orwellian precepts. The lesson the President has learned best--and certainly the one that has been the most useful to him--is the axiom that if you repeat a lie often enough, people will believe it. One of his Administration&#039;s current favorites is the whopper about America having been founded on Christian principles. Our nation was founded not on Christian principles but on Enlightenment ones. God only entered the picture as a very minor player, and Jesus Christ was conspicuously absent.

Our Constitution makes no mention whatever of God. The omission was too obvious to have been anything but deliberate, in spite of Alexander Hamilton&#039;s flippant responses when asked about it: According to one account, he said that the new nation was not in need of &quot;foreign aid&quot;; according to another, he simply said &quot;we forgot.&quot; But as Hamilton&#039;s biographer Ron Chernow points out, Hamilton never forgot anything important.&quot;

http://www.thenation.com/doc.mhtml?i=20050221&amp;s=allen

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		<content:encoded><![CDATA[<p>I highly recommend the article, &#8220;Our Godless Constitution,&#8221; published in the Nation last month, which speaks about how the &#8220;founding fathers&#8221; did not establish the US as a Christian country.</p>
<p>link to the entire article below</p>
<p>&#8220;It is hard to believe that George Bush has ever read the works of George Orwell, but he seems, somehow, to have grasped a few Orwellian precepts. The lesson the President has learned best&#8211;and certainly the one that has been the most useful to him&#8211;is the axiom that if you repeat a lie often enough, people will believe it. One of his Administration&#8217;s current favorites is the whopper about America having been founded on Christian principles. Our nation was founded not on Christian principles but on Enlightenment ones. God only entered the picture as a very minor player, and Jesus Christ was conspicuously absent.</p>
<p>Our Constitution makes no mention whatever of God. The omission was too obvious to have been anything but deliberate, in spite of Alexander Hamilton&#8217;s flippant responses when asked about it: According to one account, he said that the new nation was not in need of &#8220;foreign aid&#8221;; according to another, he simply said &#8220;we forgot.&#8221; But as Hamilton&#8217;s biographer Ron Chernow points out, Hamilton never forgot anything important.&#8221;</p>
<p><a href="http://www.thenation.com/doc.mhtml?i=20050221&#038;s=allen" rel="nofollow">http://www.thenation.com/doc.mhtml?i=20050221&#038;s=allen</a></p>
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		<title>By: Joe</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6315</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Thu, 03 Mar 2005 00:02:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6315</guid>
		<description>&quot;a symbol of the fact that government derives its authority from God,…The minority should be tolerant of the majority expressing its belief that this government comes from God.&quot;

Thus saidth Justice Scalia. And, if said statement comes from clearly sectarian commandments, which themselves come in various forms, no problem?

Justice Kennedy once suggested (in Allegheny) that a big permanent Christian cross on top of a gov&#039;t building would be a problem. I don&#039;t think a big granite commandments display -- again, there isn&#039;t just one version -- is so much better.
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		<content:encoded><![CDATA[<p>&#8220;a symbol of the fact that government derives its authority from God,…The minority should be tolerant of the majority expressing its belief that this government comes from God.&#8221;</p>
<p>Thus saidth Justice Scalia. And, if said statement comes from clearly sectarian commandments, which themselves come in various forms, no problem?</p>
<p>Justice Kennedy once suggested (in Allegheny) that a big permanent Christian cross on top of a gov&#8217;t building would be a problem. I don&#8217;t think a big granite commandments display &#8212; again, there isn&#8217;t just one version &#8212; is so much better.</p>
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		<title>By: Elliot</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6314</link>
		<dc:creator>Elliot</dc:creator>
		<pubDate>Wed, 02 Mar 2005 23:17:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6314</guid>
		<description>If the Commandments are allowed to stay, I wonder if we will then move onto suits over equal representation of various religions? If the courthouse displays the quotes from the Old Testament, yet refuses to display quotes from the Bhagava Gita or the Buddhist sutras, will the Hindus and Buddhists have a legitimate gripe? Could they say that preferential treatment of one religion is a form of establishment over the non-represented religions?
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		<content:encoded><![CDATA[<p>If the Commandments are allowed to stay, I wonder if we will then move onto suits over equal representation of various religions? If the courthouse displays the quotes from the Old Testament, yet refuses to display quotes from the Bhagava Gita or the Buddhist sutras, will the Hindus and Buddhists have a legitimate gripe? Could they say that preferential treatment of one religion is a form of establishment over the non-represented religions?</p>
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		<title>By: Daniel Chapman</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6313</link>
		<dc:creator>Daniel Chapman</dc:creator>
		<pubDate>Wed, 02 Mar 2005 22:38:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6313</guid>
		<description>the Ten Commandments are slightly different than &quot;in god we trust&quot; or &quot;god save the united states and this honorable court&quot; in my opinion. Those general &quot;theistic acknowledgments&quot; are likely to annoy a few aethists, but the Commandments are quoted directly from the Christian/Jewish sacred text.

The stronger argument is to say that the monuments are an acknowledgment of the history of the rule of law. Wasn&#039;t one of these monuments on display with the Code of Hammurabi? That&#039;s not religious, that&#039;s just history.

As for Justice Thomas, he often wants to take a mulligan on older decisions, but it just won&#039;t happen here. It&#039;s well established that the 14th ammendment applies the Establishment clause to the states.
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		<content:encoded><![CDATA[<p>the Ten Commandments are slightly different than &#8220;in god we trust&#8221; or &#8220;god save the united states and this honorable court&#8221; in my opinion. Those general &#8220;theistic acknowledgments&#8221; are likely to annoy a few aethists, but the Commandments are quoted directly from the Christian/Jewish sacred text.</p>
<p>The stronger argument is to say that the monuments are an acknowledgment of the history of the rule of law. Wasn&#8217;t one of these monuments on display with the Code of Hammurabi? That&#8217;s not religious, that&#8217;s just history.</p>
<p>As for Justice Thomas, he often wants to take a mulligan on older decisions, but it just won&#8217;t happen here. It&#8217;s well established that the 14th ammendment applies the Establishment clause to the states.</p>
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		<title>By: Brendan McLaughlin</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6312</link>
		<dc:creator>Brendan McLaughlin</dc:creator>
		<pubDate>Wed, 02 Mar 2005 22:23:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6312</guid>
		<description>The comparison to the mona Lisa is off-point.  What is the result of looking at that painting?  &quot;Hmm, the judges are displaying an Italian work of art... I&#039;m not Italian (I&#039;m not even French). I&#039;m not one of them, the court is stacked against me.&quot;  Nor does the Constitution prohibit the establishment of State Paintings.
</description>
		<content:encoded><![CDATA[<p>The comparison to the mona Lisa is off-point.  What is the result of looking at that painting?  &#8220;Hmm, the judges are displaying an Italian work of art&#8230; I&#8217;m not Italian (I&#8217;m not even French). I&#8217;m not one of them, the court is stacked against me.&#8221;  Nor does the Constitution prohibit the establishment of State Paintings.</p>
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		<title>By: phillip gowan</title>
		<link>http://www.scotusblog.com/wp/ten-commandments-a-split-verdict/comment-page-1/#comment-6311</link>
		<dc:creator>phillip gowan</dc:creator>
		<pubDate>Wed, 02 Mar 2005 22:10:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.scotusblog.com/wp/uncategorized/ten-commandments-a-split-verdict/#comment-6311</guid>
		<description>The USA was founded on religious freedom and a religious foundation. Why is everyone trying to change that.  If you dont like the USA like it was founded then leave it. I think it is the best just like it was founded and dont want it changed.  Thank You...
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		<content:encoded><![CDATA[<p>The USA was founded on religious freedom and a religious foundation. Why is everyone trying to change that.  If you dont like the USA like it was founded then leave it. I think it is the best just like it was founded and dont want it changed.  Thank You&#8230;</p>
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