Justice Thomas and Constitutional “Stare Indecisis”

Reproduced below is my contribution to an online symposium released today by the First Amendment Center entitled “Justice Thomas and the First Amendment” (see here). Symposium topics cover Thomas’s views on stare decisis (my piece), flexible constitutional tests, campaign financing, cross burning, commercial speech, sexual expression, protection of the electronic media, prisoner expression, student expression, speech codes, compelled speech, and church-state issues. The symposium also contains materials concerning Thomas’s statements about the First Amendment made during his confirmation hearings, his remarks about the First Amendment during oral arguments in the Supreme Court (see here, too), Thomas’s First Amendment voting record, and a bibliography of books and articles pertaining to his First Amendment views.

For a recent post by Jan Crawford Greenburg on Justice Thomas’s views on precedent, click here. (Hat tip: How Appealing.). Here is my contribution to the symposium on essentially the same topic:

Justice Thomas: constitutional ’stare indecisis’

Tinker? Overrule Tinker v. Des Moines Independent Community School Dist. (1969) – the formative precedent recognizing that students possess limited First Amendment rights (but rights nonetheless) in the school context? Apparently so.

In Morse v. Frederick (2007) Justice Clarence Thomas joined the majority opinion, which held that schools may restrict drug-related speech. But he also wrote a separate concurrence – one that no other justice joined. In it he explained his view that (contrary to Tinker) students simply have no speech rights while in school. In so doing, Justice Thomas cemented his reputation as the most fascinating member of the Supreme Court and the justice most open to overturning foundational constitutional doctrines.

Constitutional ‘reset button’

Justice Thomas’ willingness to hit the constitutional “reset” button and start over from scratch is not confined to Tinker, even within the field of the First Amendment, which generally is not thought of as a hotbed of doctrines ripe for overruling. That is not to say that free-speech precedent is never contested; surely it is, and it is equally in Thomas’ crosshairs.

Take campaign finance. In FEC v. Wisconsin Right to Life (WRTL) (2007), Chief Justice John Roberts’ plurality opinion held that the “electioneering communication” provisions of the federal campaign-finance laws could not be constitutionally applied to the advertisements in that case. That opinion purported to be consistent with the Court’s holding in McConnell v. FEC (2003) that the same statute was facially constitutional, though the plurality’s effort to distinguish McConnell was hard to take seriously.

By contrast, Justice Thomas (along with Justice Anthony Kennedy) joined a concurring opinion by Justice Antonin Scalia, which not only agreed with the plurality that the provisions at issue were unconstitutional as applied, but would also have reversed McConnell then and there, along with some other campaign-finance jurisprudence for good measure. In their view, a “wait-and-see approach makes no sense and finds no support in our cases,” particularly when the effect of the plurality’s opinion was all but to overrule McConnell sub silentio.

Justice Scalia’s WRTL concurrence was harsh (to both the plurality and the dissent) but at least it tracked the traditional inquiry into the deference accorded to precedent. He included an entire section devoted “to the question of stare decisis,” the venerated principle that precedents have staying power and should not be susceptible to easy reconsideration and rejection as the Court’s composition changes. The restraining force of precedent, Scalia explained in arguing for the overruling of McConnell, is lessened in the constitutional context, a field in which Congress cannot fix the Supreme Court’s mistakes (citing Glidden Co. v. Zdanok, 1962). And it was overcome in that case, the concurrence concluded, by the fact that “the McConnell regime is unworkable” and has produced “no settled body of law.”

In fairly stark contrast to McConnell (which Justice Scalia deemed more vulnerable to reconsideration because it was so recently decided), Tinker had been decided almost four decades earlier. School administrators and the federal courts had applied it in countless instances. Granted, the right conferred by Tinker had been limited over time (a point Scalia made at oral argument in Morse). See Hazelwood Sch. Dist. v. Kuhlmeier (1988); Bethel School District No. 403 v. Fraser (1986). Even so, there was no groundswell of criticism of the ruling or broad sense that the standard it announced was unworkable.

What, then, was the special consideration in Morse that Justice Thomas believed called for a departure from stare decisis? What weight did he put on the scale in favor of retaining Tinker because of its status as settled law? Nothing. Squadoosh. It was sufficient in Thomas’ view that “the standard set forth in Tinker … is without basis in the Constitution.” Tinker was wrong; enough said. Although Thomas was pleased to join the majority opinion “because it erodes Tinker’s hold in the realm of student speech,” he concurred as well to express his view that “the better approach is to dispense with Tinker altogether, and given the opportunity, [he] would do so.”

Justice Thomas similarly bulldozed settled First Amendment law in his recent concurrence in Beard v. Banks (2006). The question there was whether the First Amendment permits prison officials to forbid particularly dangerous inmates from receiving newspapers, magazines and photographs. Settled precedent – most famously articulated in Turner v. Safley (1987) – applied a balancing test to claimed infringements of prisoners’ constitutional rights. Those decisions clearly established that prison conditions are subject to some First Amendment scrutiny. (See Safley and O’Lone v. Estate of Shabazz, 1987.)

Chief Justice Roberts’ plurality opinion in Beard upheld the policy under the Safley framework. Here, too, Justice Thomas (joined by Justice Scalia) concurred, but only in the judgment. Invoking the view he set forth in his 2003 concurrence in Overton v. Bazetta, Thomas argued that prison conditions are constrained only by the Eighth Amendment’s prohibition of cruel and unusual punishment.

And what was his rationale for asserting that the Safley line of decisions should be overruled in relevant part? Put simply: They are wrong. In Thomas’ view: “States are free to define and redefine all types of punishment, including imprisonment, to encompass various types of deprivations – provided only that those deprivations are consistent with the Eighth Amendment.” (Here, Thomas quoted from his Overton concurrence.) That central fact – without any collateral inquiry into the settled nature of the Safley precedent, its progeny, and the reliance that those cases had inspired – was enough to reject settled law.

3 features of Thomas’ jurisprudence

Justice Thomas’ extreme view of stare decisis has three features that distinguish him from the rest of the Court, all of which deserve attention. First, he is unflinchingly honest. If he thinks the old cases should be discarded, he says so. Second, he is thinking big and tackling the serious questions in constitutional law to which the Court has not given a fresh look in decades. Third and most fundamentally, he believes that precedent qua precedent concerning constitutional law has no value at all; he does not give stare decisis any weight. Justice Thomas’ view is, at bottom, a doctrine of constitutional stare indecisis.

Constitutional candor. Honesty, they say, is a good policy. Whoever “they” are, they are right, and Justice Thomas is with them. He has no interest in the half-measures that typify some recent opinions. I refer to those in which a plurality, confronting a prior precedent – generally one in which retired Justice Sandra Day O’Connor had provided the decisive fifth vote keeping alive a doctrine announced by the Warren Court – begrudgingly reaffirms the old doctrine in name but leaves it drained of all vitality. In Morse Justice Thomas wouldn’t silently weaken Tinker; he would proudly drive a stake through its heart until it is cold and dead in the ground. The same holds true with Safley in Beard. Thus, for the Beard plurality, Safley was an obstacle to be recognized and distinguished. For Thomas, to invoke another metaphor, Safley was but trash to be thrown out.

Although one might not think that such “candor” would cause a doctrinal fight in the Court, it has. To some other members of the Court, Thomas’ “candor” runs up against principles of judicial restraint. The governing idea is that (because of stare decisis) the Court should not formally overrule precedents unless and until absolutely necessary. But there is no genuine conflict between modesty and honesty. If a member of the Court truly has not decided what course doctrine should take, baby steps are good. Still, one gets an abiding sense from recent decisions that purport to “go slow” that some members of the Court secretly have their foot on the gas and are taking everyone for a ride. In this regard, consider Justice Scalia’s FEC v. Wisconsin Right to Life concurrence, which reached the same result as the chief justice’s plurality opinion. The difference was that in his concurrence Scalia objected vehemently to Roberts’ refusal to forthrightly overrule McConnell: “This faux judicial restraint is judicial obfuscation.”

With friends like these, John Roberts hardly needs enemies. Nonetheless, it is a valid point. Thomas’ more-candid approach is fundamentally more democratic. It lets litigants (and the public more generally) know both where a justice is and where he is headed. The Court’s opinions are supposed to set forth its genuine rationale. In fact, the Court has long opposed cameras in the courtrooms on the ground that the judiciary is – through its opinions – the branch of government that is most open about its decision making. And although the public’s options are limited if people do not like a constitutional-law decision, they can at least elect a new president or even call a constitutional convention. Lower courts as well are expected not only to adhere to the Supreme Court’s formal holdings but also to follow the logical course of its precedents. That system, of course, breaks down if the decisions are less than fully candid.

One can disagree with Justice Thomas on the substantive questions of First Amendment law. After all, in Morse, eight justices of the Supreme Court did. In fact, his argument for overruling Tinker came sufficiently from left (or perhaps right) field that no other member of the Court found it necessary or appropriate to respond to his lengthy and fascinating opinion. Even so, one cannot fairly argue with his forthrightness.

The big picture. The second significant feature of Justice Thomas’ approach to constitutional law is that he is thinking about – more important, rethinking – profound questions. And he is willing to embrace what are, under current law, radical new approaches. He packs hand grenades, not scalpels, in his constitutional satchel. Let the rest of the Court apply a balancing test to decide whether the student in Morse could be suspended for carrying a particular, albeit stupid and incomprehensible, sign. For Justice Thomas, however, there is more than ad hoc balancing at stake here. He wants to decide whether the First Amendment applies in schools at all. By the same token, let the rest of the Court sort out the application of another balancing test to resolve whether a group of prisoners can be barred from receiving particular magazines. How they tip the balancing scales does not interest him. For he wants to revisit whether the Constitution protects prisoners (other than through the Eighth Amendment) at all.

Such opinions, considered in isolation, could leave the mistaken impression that Justice Thomas’ “big idea” is to diminish First Amendment freedoms. Not so. In WRTL, for example, he would overrule precedent and dramatically expand the First Amendment’s protections in the context of election campaigns. Another example is his view that, in confronting laws that limit consumers’ access to information, the Court should reject the intermediate protection afforded commercial speech under Central Hudson Gas & Electric Corp. v. Public Service Comm’n of New York (1980), and its progeny and instead apply strict-scrutiny review. Thompson v. Western States Medical Center (2002) (concurring opinion) (citing 44 Liquormart, Inc. v. Rhode Island (1996) (Thomas, J., concurring in part and concurring in the judgment).

The Supreme Court desperately needs big thinkers like Justice Thomas. We have, after all, witnessed enough of nine justices all too regularly restricting their views of the cases before them to some convoluted view that emerges through the fractured lens of precedent. Just as scientists have not discovered all of the great ideas in physics, and historians constantly unearth materials that give us a better understanding of previous eras, in the law it would be surprising if we were at the “end of history” with nothing profound left to be realized and announced. (Cf. Francis Fukuyama, The End of History and the Last Man, 1992.)

On the current Supreme Court, the big thinking – the search for completely fresh approaches – happens solely on the Right, principally in the separate opinions of Justices Thomas and Scalia. When was the last time that a justice advocated a core change in doctrine that in an earlier era would have been associated with William Brennan or Thurgood Marshall? Certainly no justice responded to Thomas by arguing the decisions that limited the rights conferred by Tinker and Safley be overruled. That is true, in part, because the Court no longer has any truly active liberals – Stephen Reinhardt sits on the 9th U.S. Circuit Court of Appeals and Larry Tribe sits in Cambridge, Mass. But it is also because the Left wallows in a perpetual holding pattern. As it does, it tries to keep various Warren Court doctrines on life support long enough, presumably, to be fully resuscitated later by a resurgent progressive majority.

The dawn of that new day, however, is not coming, at least not anytime reasonably soon. Hence, arguments are going to have to be won on their merits, not through the route of securing liberal votes. The only likely retirements under the next president – Justices Stevens and Souter, and potentially Justice Ginsburg – are all on the Court’s left, which means that the Court’s ideological composition is either going to stay the same (under a Democrat) or shift potentially dramatically to the right (under a Republican).

For the law to mature and prosper, profundity needs to come from all ideological directions, and indeed from directions that defy ideology altogether. Genuine intellectual truth emerges from a vigorous competition between contested ideas; it is not conjured from thin air or imposed through the exercise of raw power. A divided Court has some of the same benefits as a divided government. The majority develops better policies in the face of criticism and the prospect of losing uncommitted moderates. As a consequence, the ultimately “correct” answer about how to interpret, say, the First Amendment is unlikely to emerge when only one wing of the Supreme Court advances bold new ideas.

So presidents need to nominate excellent judges who are ingenious and conscientious thinkers and who have the experience to confront problems in the real world. The Senate, in turn, needs to confirm them, even when it disagrees with their ideology. That is often a hard pill to swallow when, for example, the shift of a single vote could determine the fate of Roe v. Wade (1973), which to some is the foundation of a fundamental right for women and to others is a license to murder millions of unborn children. It is fact: We have to move beyond the seemingly insuperable impasses over tremendously difficult problems like abortion rights. To do that, milquetoast Supreme Court justices on the left or the right cannot help.

The weight of precedent. The final defining feature of Justice Thomas’ approach to precedent is the most radical. He thinks that, in the field of constitutional law, precedent is not entitled to any weight – none. On that view, the Court (and any individual justice) is always free to chart an entirely new course. Precedent has the value of, say, a law review article. (In truth, to Justice Thomas, a Brennan or Marshall civil liberties opinion is more like a student note in a second-tier journal at a third-rate school.) Such an article may be interesting. It may have useful ideas and citations. But if it is wrong, it absolutely must be disregarded in favor of the correct rule. To draw an analogy to administrative law, constitutional law precedent receives merely Skidmore deference; it is entitled only to that deference which arises from its power to persuade. (Skidmore v. Swift & Co., 1944.)

Here, Justice Thomas’ jurisprudence gets worrisome. There is a tremendous difference between one’s laudable willingness to forthrightly rethink the most important and difficult questions of constitutional law, and the aggressive, unrestrained, and unhesitant desire to cement one’s views into the edifice of the law regardless of contrary precedent. Obviously, the job description of a Supreme Court justice is to decide cases. Wisdom does require bold thinking, but it also counsels humility and restraint. Surely, prior decisions can and do engender substantial reliance; that is a fact not to be ignored. More important, it is no more probable that we are at the end of history in constitutional law than that Justice Thomas has, on his own, discovered legal truth. By that measure, it is well to bear in mind that none of the briefs in Morse advocated Tinker’s overruling; the school district actually embraced Tinker. Thomas, nonetheless, announced sua sponte (without any adversarial testing by the parties) that he would wipe the slate clean, and wipe out the premise of the plaintiff’s claim that he had any rights that could be infringed in the first place.

Prudence would seem to counsel that Justice Clarence Thomas temper his concurring opinions, using them as vehicles to address potential solutions that are different and better – potentially radically different – from existing doctrine. His colleagues and the academy could explore and debate those proposals. With more time and greater thought, his more radical ideas – and dramatic proposals that would hopefully emerge from other members of the Court – could be ventilated to determine whether they should be rejected as false starts or instead adopted at the sometimes substantial cost of abandoning settled law. None of us should fear the results of having our ideas tested before they are put into practice.



14 Comments »



  1. While i am a great admirer of Justice Thomas’s jurisprudence, i have to admit i find it somewhat baffling that a host of highly intelligent, educated legal minds would come together, even online, and hold a ’symposium’ on his views, all because, and just because …. he has one vote on the US Supreme Court!

    Can’t we go back to the good old days when SCOTUS Justices weren’t treated like legends or villians in their own time? Those days surely did exist once, didn’t they?

    Comment by Stephen Jaros — October 8, 2007 @ 7:56 pm

  2. Bowers v. Hardwick and Lawrence v. Texas. Stare indecesis?

    Comment by ronsaathoff — October 8, 2007 @ 8:30 pm

  3. Though I find myself fundamentally disagreeing with Thomas’ approach, I am continually fascinated that someone with similar views on interpretation, like Justice Black, could differ so significantly in the end result. I admire Justice Thomas, if for no other reason than that he is very consistent (minus, of course, Bush v. Gore).

    Comment by Eric Olson — October 8, 2007 @ 9:33 pm

  4. You regard a kid’s right to free speech inside a school as a “foundational constitutional doctrine” of the sort Thomas is willing to consider revisiting?

    Did I miss the Federalist section on student rights?

    Tinker was a garbage decision, creating rights that did not exist before. Foundational? Please.

    Comment by John Friedman — October 9, 2007 @ 1:00 am

  5. “Hence, arguments are going to have to be won on their merits, not through the route of securing liberal votes.”

    Shouldn’t that ALWAYS be the case?

    The real problem for the legal leftists, it seems to me, is that when confronted by the “big ideas” and “merits” presented by the likes of Justices Scalia and Thomas, the response has been terribly weak. When the best argument you have for not overturning a given precedent is “stare decisis,” then you deserve to lose.

    Justice Thomas is dancing on the Third Rail of jurisprudence if only to convince the other justices that these are debates worth having. His concurrences have not yet become majorities. But watch out, because a “left-field” opinion that has the best of the merits will eventually become the majority position, pace Rehnquist’s dissent in Nyquist eventually becoming the majority opinion in Zelman. Goldstein is right — the Court needs more big thinkers like Justice Thomas. The only question is, how will the progressives compete?

    Comment by James N. Markels — October 9, 2007 @ 9:39 am

  6. John Friedman, the First Amendment reads: “Congress shall make no law . . .abridging the freedom of speech.”

    Where’s the clause that carves out the “schoolchild” exception, rendering the First Amendment not applicable in schools?

    To the great “originalist” & “textualist” Thomas, the plain text of the First Amendment, & its clear absolutism, apparently poses no problem for him when he’s more interested in using his position as a Justice to strike back at all those liberal, druggie hippies who said mean things about him over a dozen years ago.

    Comment by Bob Jones — October 9, 2007 @ 10:21 am

  7. John, you don’t get it: the constitution was re-ratified by the warren court. its decisions are now “foundational”. :)

    Thomas is correct: the founders would have been amazed to discover that their 1st amendment handiwork meant that kids have “free speech” rights at school. Doubtless, they understood that the schoolmaster ran the ship, and that students were to speak when spoken to, period.

    Comment by Stephen Jaros — October 9, 2007 @ 11:19 am

  8. Tinker wasn’t a garbage decision. It was a fairly sensible, middle of the road decision, which sought to maintain both liberty and order.

    It also flowed logically from past Supreme Court rulings. Soon after the Supreme Court first recognized that the First Amendment applied to state and local governments (not just Congress), see Near v. Minnesota (1931) (overturning state speech restriction for the first time), it recognized that it applies to the public schools, too, see West Virginia Board of Education v. Barnette (1943) (striking down compelled flag salutes).

    So the idea that the First Amendment contains a selective exception for the schools, that leaves students uniquely without any free speech rights, is not only bad policy, but not supported by history, which doesn’t draw sharp distinctions between schools and other units of local government.

    Of course, the needs of school discipline makes free speech far from absolute in K-12 schools.

    But free speech is not a major impediment to order and discipline in the schools, as Justice Thomas suggested.

    It doesn’t require tolerance for disruptive behavior, unlike the Individuals with Disabilities Education Act, which makes it very difficult to suspend violent students who claim to have learning disabilities or emotional or behavioral disabilities.

    If you want to restore order in the schools, take aim at the IDEA, not the Constitution. Amend the statutes, don’t flout the Constitution.

    I contrast the lack of disruption resulting from free speech in the schools with the great ongoing disruption (and teacher attrition) resulting from the IDEA in my discussion of the Morse v. Frederick case in this year’s Cato Supreme Court Review. See Hans Bader, Bong Hits 4 Jesus: The First Amendment Takes a Hit, 2006-2007 Cato Supreme Court Review 133, 158-161 (2007).

    I generally agree with Justice Thomas’s opinions, which are interesting to read and thought-provoking, but in a few areas, such as preemption and student free speech rights, he is unfortunately mistaken.

    Comment by Hans Bader — October 9, 2007 @ 11:46 am

  9. Tom has to be polite because he has to argue before Justice Thomas. But the fact is that Thomas is anti-intellectual, and anything that requires too much thinking he believes must be wrong. So he makes a leap of faith and wherever he lands, there he is (and, by the grace of God, must have been intended to have been). Because he is unwilling to figure out why he is so uncomfortable with his life, he usually ends up where he started, with an authoritarian grandfather in fundamentalist backwoods Georgia.
    With respect to the lack of a vibrant left on the Court, neither Stevens nor Warren were selected for their leftism, but rather reflect the egalitarianism of those who experienced the Depression and World War II. Certainly Harlan, Whittaker and Stewart were nothing if not mainstream. Brennan was an Irish politico, not some wild-eyed radical. Even Douglas was far from a supporter of the left; although an iconoclast, he was an ambitious social climber and no fan of the Wobblies of his native Washington. Marshall was appointed to be the first black Justice, and although he had been a pathbreaking litigator and activist, he was a disillusioned old man by the time he reached the Court. So if there is no vibrant leftism, it is because egalitarianism went out of fashion (and monarchism/social darwinism came in) under Reagan. After all, Breyer is just a smart, ambitious rich kid.
    And Tom, would you please tell us where are all the “uncommited moderates” to be lost?

    Comment by Roger Friedman — October 9, 2007 @ 2:37 pm

  10. Gee, Roger, it would help bolster your “anti-intellectual” accusation if you actually managed to not be so anti-intellectual in your statements. And no, acting like a freshman taking Psych 101 doesn’t count as intellectual.

    Comment by James N. Markels — October 9, 2007 @ 3:49 pm

  11. James. Roger’s remarks really reflect a sociological not psychological standpoint. I agree with him that J.Thomas is an anti-intellectual. But maybe Roger should offer a intellectual dicussion as to why that is a problem. Holmes always said the life of the law was expereince; he never said it was logic; he never limited it to mere intellectual expereince. J.Thomas has simply taken an individualistic approach to that line of thinking. A psychological POV would say that not only does J.Thomas’s opinions reflect his upbringing, it is fitting and proper that they do. The “leap” that Roger sees really isn’t a leap at all only a minor turn of the screw.

    Comment by Daniel Thomas — October 9, 2007 @ 10:02 pm

  12. Re leap of faith and anti-intellectualism, see Thomas’ interview with Brian Lamb on C-SPAN. And, of course, his refusal to participate in the ultimate intellectual exercise, oral argument in the Supreme Court. As for the problem with anti-intellectualism on the Court, there are several legal reasoning processes that require intellectual effort. One is distinguishing between cases, another is extracting general principles from fact-bound decisions. Often the distinctions are quite fine (and the question may be whether the distinction makes a difference), and the general principles can relate to nuances of or exceptions to other general principles. (As Tom notes, it is rare that a new, broad general principle will suddenly arise.) Several years ago, there was an Indian case in which Breyer wrote a really hashed-up decision that resulted in multiple opinions from the Court. One was from Thomas, who previously and since has been as silent in Indian cases as he is in oral argument, saying that the basic principle of Indian law that governed the case should be reconsidered. This is justice of the Red Queen, “off with his head” variety.

    Comment by Roger Friedman — October 10, 2007 @ 6:24 am

  13. Daniel, that Justice Thomas takes a different tack than Justice Holmes doesn’t make him anti-intellectual. In fact, the willingness to question precepts that are considered foundational is the very essence of intellectualism. What’s funny about all of this is that the same people who celebrate “intellectual” artists, directors, and professors who throw out the rules and blaze a new trail suddenly accuse a judge who does the same thing as “anti-intellectual.” Of course, the Warren Court was blazing its own trail compared to prior Courts, but you wouldn’t call them “anti-intellectual” for their decisions that threw out over 100 years of jurisprudence based on little more than shaky social theory. So why does Justice Thomas get the bum rap? Because he’s not going in the direction his critics want him to, that’s all. After all, if he wrote a concurrence that advocated rethinking, say, the whole Zelman line of cases dealing with public funding of private schools, Yale and Harvard professors would stand up and cheer his, to them, sudden embracement of “nuance” and “intellectualism” and blah-blah-blah. In truth, it’s nothing more than sheepish flag-waving.

    Case in point is Roger’s notion that Justice Thomas’ tendency to not ask questions at oral argument is someone indicative that he is unable to engage in or scornful of “the ultimate intellectual exercise.” Sorry to burst your bubble, but by the time oral argument has come along, most appellate judges are already decided as to their position. They might have a few contours to negotiate, but most of that happens between the judges in chambers, not in public. Most of oral argument is simply cat-and-mouse, where some judges relish skewering hapless attorneys to feed their egos, and Justice Thomas sees no need to engage in that. If it’s not already in the briefs or the voluminous record of the case that is already on his desk, it’s not coming out in oral argument either. Oral argument is really a formality. It’s exciting, challenging, dramatic — and ultimately not very important. What does he have to prove? His opinions do more than enough talking for him.

    Indeed, the ultimate intellectual exercise is the crafting of opinions, both to attract votes in the current case and to have an eye toward future cases. As Goldstein points out, Justice Thomas has had some limited success in the former part, and great success in the latter. He thinks more about where the law is going than anybody else on the Court. In contrast, Justice O’Connor was probably the least concerned about the future of law — she only addressed the case in front of her. In many ways, her political horse-trading and convoluted opinions that only made future cases more difficult to analyze was the true epitome of anti-intellectualism. But hey, since she sometimes threw the leftists a bone, she got a free pass.

    And again, Roger tries to argue that Justice Thomas’ willingness to rethink an area of law was a rejection of “nuance” and, thus, anti-intellectual. Note the complete lack of any consideration of the merits of Justice Thomas’ position. There have been plenty of cases where he has waded into the nuance pool with the rest of them, but he’s also able to get his head out of those quibblings and take a hard look at the law behind them. Again, the true intellectuals in other fields have never been those who became mired in nuances and quibbles, but those who were able to rethink their field from the ground up. Even in law, you see people like Judge Posner who are hailed for rethinking all of law through the lens of economics, or those behind feminist legal theory, as trailblazing “intellectuals.” What’s the difference with Justice Thomas? I’ll give you a hint: it’s not anything to do with Justice Thomas.

    Comment by James N. Markels — October 10, 2007 @ 9:17 am

  14. Whoops, I mis-read Daniel’s comment concerning Justice Holmes. Please disregard the first sentence of my last post. However, I will disagree with the idea that Roger was taking a sociological tack rather than a psychological one. Accusing someone of being “uncomfortable with his life” and basing their motivations and decisionmaking solely on that is pure trash psychology.

    Comment by James N. Markels — October 10, 2007 @ 11:08 am

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